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Gajendra-moksa.pdf

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Gajendra’s Prayers of Surrender to Lord Viṣṇu गजन-मोक्ष – गज क्ष – गजन-सति Gajendra-Mokṣa - Gajendra-St Gajendra-Mokṣa - Gajendra-Stuti Śrīmad Bhāgavatam 8.3.1 TEXT 1 श -बादराय दरायणिर् उ यति Gajendra-Mokṣa - Gajendra-St रायणिर् उ उवाच╈䄳䉒@㐠‰एवं च एवाच╈䄳䉒@㐠‰एवं व्यवाच╈䄳䉒@㐠‰एवंति Gajendra-Mokṣa - Gajendra-St बादरायद्ध्या摥樮@捵敨 मोक्ष – गज धाय य मोक्ष – गजनो हृदि हृति Gajendra-Mokṣa - Gajendra-Stद जज प परायणिर् उमोक्ष – गज ज प प ग-जन्मन अनो हृदिति Gajendra-Mokṣa - Gajend
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  Gajendra’s Prayers of Surrender to Lord Viṣṇu गज   न-मक – गज   न-स   त Gajendra-Mokṣa - Gajendra-Stuti Śrīmad Bhāa!atam #$#% TEXT 1 श-बदरयतर   उवचएव वत ब   म!य म  #तद जज$ $रम ज%&ग   -ज'(   )    त*तकम    śrī-bādarāyaṇir uvācaevaṁ vyavasito buddhyāsamādhāya mano hṛdi jajāpa paramaṁ jāpyaṁ prāg-janmany anuśikṣitam  Śrī Śukade!a Gos!āmī &ontinued' (hereafter) the *in of the e+e,hants) Gajendra) fied his mind in his heart .ith ,erfe&t inte++ien&e and &hanted a mantra .hi&h he had +earned in his ,re!ious /irth as 0ndradyumna and .hi&h he remem/ered /y the ra&e of *1ṣṇa# TEXT 2 श-गज   न उवच+ म ,गव    .य एच   तचद    -/01म    ǀ $   23यतद-बजय$र   *यत,!मत4 ǁ 5 ǁ śrī-gajendra uvācaoṁ namo bhagavate tasmai yata etac cid-ātmakam puruṣāyādi-bījāya pareśāyābhidhīmahi (he *in of the e+e,hants) Gajendra) said' 0 offer my res,e&tfu+ o/eisan&es unto the Su,reme Person) Vāsude!a 2o3 namo /haa!ate !āsude!āya4# Be&ause of 5im this materia+ /ody a&ts due to the ,resen&e of s,irit) and 5e is therefore the root &ause of e!eryone# 5e is .orshi,a/+e for su&h ea+ted ,ersons as Brahmā and Śi!a) and 5e has entered the heart of e!ery +i!in /ein# Let me meditate u,on 5im# TEXT 3 यत6   7द   य*   च   द  य       द   य 7द   8यम    ǀ य 9   $रच   च $र     &$:    8य;   वम     ǁ < ǁ  yasminn idaṁ yataś cedaṁ yenedaṁ ya idaṁ svayam yo ’smāt parasmāc ca parastaṁ prapadye svayambhuvam (he Su,reme Godhead is the su,reme ,+atform on .hi&h e!erythin rests) the inredient /y .hi&h e!erythin has /een ,rodu&ed) and the ,erson .ho has &reated and is the on+y &ause of this &osmi& manifestation# 6onethe+ess) 5e is different from the &ause and the resu+t# 0 surrender unto 5im) the Su,reme Persona+ity of Godhead) .ho is se+f-suffi&ient in e!erythin#  TEXT 4 य= 80 द   त ज-मययत$  > ?तचद     तव,  ? च    तरत4म    ǀ )तव@-A1    B   उ,य  द     Cक    /0-म  DE 9व    म  $र   -$र= ǁ F ǁ  yaḥ svātmanīdaṁ nija-māyayārpitaṁkvacid vibhātaṁ kva ca tat tirohitamaviddha-dṛk sākṣy ubhayaṁ tad īkṣatesa ātma-m!o ’vatu māṁ parāt-paraḥ (he Su,reme Persona+ity of Godhead) /y e,andin 5is o.n enery) kee,s this &osmi& manifestation !isi/+e and aain sometimes renders it in!isi/+e# 5e is /oth the su,reme &ause and the su,reme resu+t) the o/ser!er and the .itness) in a++ &ir&umstan&es# (hus 5e is trans&endenta+ to e!erythin# May that Su,reme Persona+ity of Godhead i!e me ,rote&tion# TEXT 5 1E    $GHम   7   3    1  IJ*E1   3    $E   3    च व  >-4       3     ǀ म   दद     ग4   ग,र य   K $र    9त,तवरज    तव,   = ǁ L ǁ kā!ena pa catvam iteṣu kṛtsnaśo!okeṣu pā!eṣu ca sarva-hetuṣutamas tadāsīd gahanaṁ gabhīraṁ yas tasya pāre ’bhivirājate vibhuḥ 0n due &ourse of time) .hen a++ the &ausati!e and effe&ti!e manifestations of the uni!erse) in&+udin the ,+anets and their dire&tors and maintainers) are annihi+ated) there is a situation of dense darkness# 7/o!e this darkness) ho.e!er) is the Su,reme Persona+ity of Godhead# 0 take she+ter of 5is +otus feet# TEXT 6 यK द    व M3य= $द   तवNर   जO   = $    = 1 94   >त गO   म   Cतर   म    ǀ यP QK1  Iतत,र   तवच   R NरSय    Tम=  मव     ǁ U ǁ na yasya devā ṛṣayaḥ padaṁ vidur  jantuḥ punaḥ ko ’rhati gantum īritum   yathā na#asyākṛtibhir viceṣ#atoduratyayānukramaṇaḥ sa māvatu 7n artist onstae) /ein &o!ered /y attra&ti!e dresses and dan&in .ith different mo!ements) is not understood /y his audien&e8 simi+ar+y) the a&ti!ities and features of the su,reme artist &annot /e understood e!en /y the demiods or reat saes) and &ertain+y not /y those .ho are uninte++ient +ike anima+s# 6either the demiods and saes nor the uninte++ient &an understand the features of the Lord) nor &an they e,ress in .ords 5is a&tua+ ,osition# May that Su,reme Persona+ity of Godhead i!e me ,rote&tion# TEXT 7 तदAकव यK $द      मVE तवम   W-V म    य=    !व= ǀ चरX   )E1-Yम   )Y  व    ,  D0-,  D=    #द=  म    गत= ǁ Z ǁ didṛkṣavo yasya padaṁ suma$ga!aṁvimukta-sa$gā munayaḥ susādhavaḥcaranty a!oka-vratam avraṇaṁ vanebhtātma-bhtāḥ suhṛdaḥ sa me gatiḥ 9enun&iants and reat saes .ho see a++ +i!in /eins e:ua++y) .ho are friend+y to e!eryone and .ho f+a.+ess+y ,ra&ti&e in the forest the !o.s of /rahma&arya) !āna,rastha and sannyāsa desire to see the a++-aus,i&ious +otus feet of the Su,reme Persona+ity of Godhead# May that same Su,reme Persona+ity of Godhead /e my destination# TEXTS 8–9 तव:    यK च ज' 1म  > व म-[$    ग   -द3 एव व ǀ Pत$ E1%य-;वय य=8-मयय (   )    1Eम   M\त ǁ ] ǁ .  म= $र   *य^_    9 O-*Wय     ǀ )[$य2-[$य म /`य  >-1म  >     ǁ a ǁ na vidyate yasya ca janma karma vāna nāma-rpe guṇa-doṣa eva vā
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