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Monastery of The Seven Rays Year 2 Third Doc

Monastery of The Seven Rays
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  Copyright 1970 by Monastery of the Seven Rays, Quito, Ecuador, A rights reserved   Monastery of the Seven Rays   Monastery of the Seven Rays, IInd Year Course in Sexual Magic, Lesson 3, The Cosmic Origins of Sexual Magic! #R# IS T # #SS#$C# O% T # SO&L TO '# %O&$()%or many hundreds of years, the *hiloso*hers and theologians have sought +yvarious methods to situate the essence of the soul Some, having failed, have deniedthat there is such an essence, and others have denied the existence of the soul Yet,others having argued ell, lifted the *attern of their reasoning very high, hen theyclaimed that the very essence of the soul as to +e found in reasoning, es*ecially*hiloso*hical reasoning, hich gives us the very life of the soul Our on vie is verysim*le, for +elieving as e do that all men have souls, e have noted that reasoning --es*ecially *hiloso*hical reasoning, ith its com*licated inductive and deductive*rocesses is limited to only certain *ersons ithin a s*ecific culture Surely., exclaimed M le (uc des 'ertiaux, .surely my slaves all have souls, forhaving them 'a*tised into Christ/s Church, I have freed them from sin and +ondage tomatter/ /'ut, my dear (uc, have you freed them in such a ay as to give themsomething to re*lace their anti0ue faiths) %or most certainly, it is in reasoningthat the soul comes to itself, finds itself, creates its essence/ /My dear sir/,re*lied the (uc, /hy do such as you *ersist in cultural errors My slaves +eingneither thomist, ramist, or cartesian, do not exercise themselves in *hiloso*hicalarguments %or not +eing %renchmen, their culture is not +ased on ratiocination andillata They have feelings, *assions, emotions, and ex*erience all things dee*ly andsensitively It as in these ays that they exhi+ited their souls, for only feelingis the universal evidence of soul, hereas reasoning refers to a culture, *ermeatedith intellectualism and it, hich e find to +e merely functions of the soul 'utfeeling, ithout dou+t, is the universally +ased essence of the soul in man1ind---itis not reasoning, hose crimes have nearly destroyed confidence in the soul, +ac1 in2aris. istoires aitiennes455555555555555555555555555555555556cce*ting feeling as e do as the essence of the soul, and not +eing *re7udiced infavour of an overhelming intellectualism, e must understand that feeling rises in mandue to his sexual +i*olarity, as he exists +eteen the sexual *rocesses of nature andthe 1ingdom of the animals, as ell as the higher sexual *rocesses of the iconos*here,in hose activities the gods and angels are seen to *artici*ate They 1ey to humannature then is seen to consist in understanding the nature of feeling, hich is the+asis of the soul In a *revious *a*er, e discussed the 0uestion of themandalase11lesia and ho man as related +y a certain cosmic analogy to the higherforces of the universe The *resent lesson and the one immediately folloing illena+le us to dra out the essence of the mandalase11lesia The +asis of this reality,hich is hat e term .the soul. is in the various manifestations of the iconos*hereithin man %eeling alone is a+le to ca*ture this energy and direct it in such ayshich are images of the cosmic *rocessM6TT#R, M6T#R$ITY, 6$( L&$6The source of feeling is to +e found in the astrological influence of those signsof the 8odiac hich are assigned to the !ater #lement9 Scor*io, 2isces, and Cancer%rom these signs come the most soulful and emotional of all human +eings, for theelement of !ater, called .6*astatta. in Yoga, and assigned +y our school to the triadof matter, maternity , and Luna, is the alchemical *rinci*le most closely associatedith the emotional life Matter, as in Scor*io, im*lies sexual life and *oer, hich isdee* feeling and emotionally that of fierce and continuous attachment 2iscesre*resents maternity, or the 0uiet sense of motherly *rotection and love Luna is  sexual *oer in the alchemical field of magic The *oer of Cancer +eing *erfectly*hallic is directed out from itself toards the cosmic s*aces and then +y aninseminating action, +rings forth all of the varieties of sexual feeling, hich as thesoul, +ecause it is feeling, is considered a oman, although the *rocess is masculineand active, rather than *assive6s the three signs of the 8odiac are related +y the element of !ater, so the threemodes of feeling are related, identified in themselves as each other, and +ecoming onein the *rocess of human evolution 2assion and emotional ex*erience, sexual attachment,if not *ossession, and dee*ly found sentiments, these are the cosmic grounds forexistence and the *rocesses of sexual magic If there is a lin1 +eteen human +eings,let it +e through the Moon in the ater signs, for this is the most *erfect +asis forsexual relationshi*s Let all lovers first see1 their Moon com*anions, and then loveill come forth from this reality 'ut in com*arison to the element of feeling, thereis a counter element, hich is the element of will; and, if feeling is the essence of thesoul, then the essence of the s*irit is in ill%ORM6, M6SC&LI$ITY, 6$( SOLTo +alance the rule of emotion, there must +e the rule of ill !ill is manifestedthrough the three .%ire signs. of the 8odiac9 Sagittarius, 6ries, and Leo %orma, orform, logical, legal, magical and *hiloso*hical exists in Sagittarius the high-*riestand tem*le layer of the 8odiac In form, emotion is given +oth structure anddirection Matter is sha*ed in Sagittarius Saturn in Sagittarius and :enus inSagittarius im*ly artistic and logical forms in *erfect magical use 6ries is the signof masculinity, the a+ility to ma1e decisions hich command and give strong directionto one/s life and to the destiny of others In astrology, the *osition of &ranus in6ries is *articularly favoura+le due to the fire of the magical *lanet +eing directedalong the commanding and active lines of *hallic-ill Leo, hoever, may +e considered,the most magical of all of the fire signs, for the sim*le reason that ithin Leo thereis *resent the *oer of the three other magical signs of the 8odiac, +ut only +y reasonof there +eing the Sun in Leo, for hen this occurs, then e see the Sun not only inLeo, creating and illing orlds into existence, +ut e see also Ca*ricorn, ith themagical tem*le of *hiloso*hical and cosmic treasures, Scor*io, the Lord of Sexual6ction,and 60uarius, the Lord of !isdom and Magic 6ll of these signs of the 8odiac,and these four su*reme elements of cosmic magic, are *resent in Sol Thus, e might saythat magical com*rehensiveness in Leo is *ossi+le hen the constellations cometogether, hich is li1eise true ith Sol in Scor*io, Ca*ricorn, and 60uarius Thisinner *rinci*le is very im*ortant for sexual magic as the four highest initiates ofthis #arth are re*resentatives of the archety*al consciousness *resent in these foursigns Thus, for exam*le there is, the Lord of Sexual 6ction, Rene of Scor*io having,;Sol in Scor*io co*resent ith Leo, 60uarius, and Ca*ricorn4<Luna in Cancer -- the orld of magical feeling and emotion3Mercury in Li+ra -- mind in search of harmonious truth=:enus in Sagittarius -- the s*irit of artistic form in music and measure>Mars in Cancer -- the s*irit of sexual creation?@u*iter in Taurus -- the lord of the secret vaultASaturn in Sagittarius -- the s*irit of the tem*le of isdomB &ranus in 6riesmagical mastery of the cosmic arts $e*tune in :irgothe analytical method of occult research;D 2luto in Cancerthe initiations of sexual magicT # S#:#$ COSMIC SY8YEI#S 6$( T # IMM6$#$T C#LL O% T # M6$(6L6S#FFL#SI6  There are seven cosmic syGygies, or sexual unions of initiates, hich serve toform he+domadical com+inations ithin the field of sexual magic These +eings are humanade*ts in the arts of sexual magic, hose role is *rimarily to lin1 the iconos*hereith the orld of human +eings o they are selected is due to the favoura+lecharacter of the mandalase11lesia ithin themselves, for as e ill no sho, it is thenatal chart, or rather the *osition of the *lanets on the day of one/s +irth, hichgives a clue to the immanent side of the mandalase11lesia %or the soul emerges into*hysical ex*erience under certain circumstances The magical strengths and ea1nessesare noted, not from the hour of +irth, +ut from the *osition of Sol and Luna,inter*reted esoterically according to our school %or exam*le, all of our Masters havetheir Moons in either the !ater or %ire signs of the 8odiac, and this very sim*leelement shos that the *resence of the s*ecific inducement to magical and esoteric or1occurs ith the +irth of the human +eing This sim*le and single element is theultimate 1ey to the ne race of occult leadershi* in this 60uarian age The *rinci*leis as follos96 !hen the Moon of the Master is in either a !ater or a %ire sign, then thereexists a natural lin1 +eteen that Master and the 'rotherhood of the Monastery of theSeven Rays' !hen the Moon of the Master is in a %ire sign, that Master ill function as theexoterically 1non syGygical element of some esoteric *rocessC !hen the Moon of the Masters is in a !ater sign, that Master ill function asthe esoterically 1non syGygical element of some exoteric *rocess( The folloing six functions no emerge9; The Moon in Scor*io -- the esoteric *olarity of sexual research, a*rimitive and almost formless magnetism< The Moon in 2isces -- Tele*athic *olarity of sexual research, the use ofvery formal and highly *rotective methods of initiation3 The Moon in Cancer -- Sexual %ire and the !ill to create through themagical *olarity of sexual research= The Moon in Sagittarius -- the com*anion to the magical or1 of Cancer,the mystical refinement of energy in a s*iritualised research> The Moon in 6ries -- the fiery syGygy of ill found in the animal energyof cosmic creation and extended research? The Moon in Leo -- *hiloso*hical in0uiry into *rinci*les and methods ofform The use of rational methods to communicate esoteric magic This is the s*here of*ure form and essenceThere are seven cosmic syGygies, hich are formed li1e he+domads from the natalelements of the Monastery/s cosmic associations These elements of sexual magic form a+ridge +eteen the orld of exoteric action and the iconos*here, and are in truth theliving seven rays for the Monastery Their life *attern is to sho forth the *oer ofthe rays, and the natal syGygical structure of their +irth consists in the *resence ofthe Sun in one of the signs of the 8odiac ith the Moon in one of the six listed a+ove!e may no list these seven Masters sym+olically, ho are the counter*art of the sevensacred *lanets actually eight, +ut arranged he+domadically4 1non in the next lessonas the seven cosmological syGygies These Masters of the Rays of the Monastery are9; TheMasterof the Lion -- Sun in Leo, Moon in Leo< TheMasterR(Sun in Sagittarius, Moon in Scor*io3 TheMasterSFSun in Sagittarius, Moon in Leo= TheMasterRacine -- Sun in 2isces, Moon in Sagittarius  > TheMasterM' -- Sun in Ca*ricorn, Moon in Cancer? TheMaster60uarius -- Sun in 60uarius, Moon in LeoA TheMasterRene -- Sun in Scor*io, Moon in CancerB TheMaster6nteus -- Sun in Ca*ricorn Moon is 2iscesThese eight sym+olic +eings are divided then into to grou*s The first grou*consists of four, the second grou* of four +ecome three +y he+domadic *rocess, as asdiscussed in .The Logic of the Seven Rays. #ach is assigned to a s*ecial *lanetaryline of research, and together they form the earthly and human counter*art of the sevencosmological syGygies 6s +isho*s ithin the S*iritual Enostic 6ssem+ly, they functionas s*iritual centres of force for the distri+ution of the magical forces hich arecoming u*on our orld from the higher ranges of consciousness, and hich +eing*resented in lessons and teachings, sho a distinct unity of thought, hile +rea1ingcom*letely ith much of *ast occult doctrine %or, they, having come forth from theinnermost core of magical +eing -hich is the creation of man1ind in its highest state,form the +ridge and are the +ridge-+uilders +eteen Mind and MatterMichael 60uarius and Racine
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