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The Project Gutenberg EBook of Siddhartha, by Herman Hesse

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The Project Gutenberg EBook of Siddhartha, by Herman Hesse
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  The Project Gutenberg EBook of Siddhartha, by Herman Hesse This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever !ou may co y it, give it away or re#use it under the terms of the Project Gutenberg $icense included with this eBook or online at wwwgutenbergorg Title% Siddhartha &uthor% Herman Hesse Translator% Gunther 'lesch, &nke (reher, &my )oulter, Stefan $anger and Semyon )haic *elease (ate% & ril +, --. /EBook 01--2 $ast u dated% 3uly , -44 $ast u dated% 3anuary 5, -45 $anguage% English )haracter set encoding% 6S'#..17#4 888 ST&*T '9 TH6S P*'3E)T G:TE;BE*G EB''< S6((H&*TH& 888 Produced by =ichael Pullen, )handra !enco, 6saac 3ones SIDDHARTHA An Indian Tale by Hermann Hesse Contents FIRST PART THE SON OF THE BRAHMAN WITH THE SAMANAS GOTAMA AWAKENING SECOND PART KAMALA WITH THE CHILDLIKE PEOPLE SANSARA BY THE RIVER Page 1 of 46Si!a #!a$ %& He 'a(( He))e11*+*,-14!##./**000g2#e(%e go g*fi3e)*,--*,--5!*,--5!!#'  THE FERRYMAN THE SON OM GOVINDA FIRST PART To Romain Rolland, my dear friend THE SON OF THE BRAHMAN In the shade of the house, in the sunshine of the riverban near the boats, in the shade of the Sa! #ood forest, in the shade of the fi$ tree is #here Siddhartha $re# u%, the handso&e son of the 'rah&an, the (oun$ fa!)on, to$ether #ith his friend Govinda, son of a 'rah&an* The sun tanned his !i$ht shou!ders b( the bans of the river #hen bathin$, %erfor&in$ the sa)red ab!utions, the sa)red offerin$s* In the &an$o $rove, shade %oured into his b!a) e(es, #hen %!a(in$ as a bo(, #hen his &other san$, #hen the sa)red offerin$s #ere &ade, #hen his father, the s)ho!ar, tau$ht hi&, #hen the #ise &en ta!ed* For a !on$ ti&e, Siddhartha had been %artain$ in the dis)ussions of the #ise &en, %ra)tisin$ debate #ith Govinda, %ra)tisin$ #ith Govinda the art of ref!e)tion, the servi)e of &editation* He a!read( ne# ho# to s%ea the O& si!ent!(, the #ord of #ords, to s%ea it si!ent!( into hi&se!f #hi!e inha!in$, to s%ea it si!ent!( out of hi&se!f #hi!e e+ha!in$, #ith a!! the )on)entration of his sou!, the forehead surrounded b( the $!o# of the )!ear thinin$ s%irit* He a!read( ne# to fee! At&an in the de%ths of his bein$, indestru)tib!e, one #ith the universe* o( !ea%t in his father-s heart for his son #ho #as .ui) to !earn, thirst( for no#!ed$e/ he sa# hi& $ro#in$ u% to be)o&e $reat #ise &an and %riest, a %rin)e a&on$ the 'rah&ans* '!iss !ea%t in his &other-s breast #hen she sa# hi&, #hen she sa# hi& #a!in$, #hen she sa# hi& sit do#n and $et u%, Siddhartha, stron$, handso&e, he #ho #as #a!in$ on s!ender !e$s, $reetin$ her #ith %erfe)t res%e)t* 0ove tou)hed the hearts of the 'rah&ans- (oun$ dau$hters #hen Siddhartha #a!ed throu$h the !anes of the to#n #ith the !u&inous forehead, #ith the e(e of a in$, #ith his s!i& hi%s* 'ut &ore than a!! the others he #as !oved b( Govinda, his friend, the son of a 'rah&an* He !oved Siddhartha-s e(e and s#eet voi)e, he !oved his #a! and the %erfe)t de)en)( of his &ove&ents, he !oved ever(thin$ Siddhartha did and said and #hat he !oved &ost #as his s%irit, his trans)endent, fier( thou$hts, his ardent #i!!, his hi$h )a!!in$* Govinda ne#1 he #ou!d not  be)o&e a )o&&on 'rah&an, not a !a2( offi)ia! in )har$e of offerin$s/ not a $reed( &er)hant #ith &a$i) s%e!!s/ not a vain, va)uous s%eaer/ not a &ean, de)eitfu! %riest/ and a!so not a de)ent, stu%id shee% in the herd of the &an(* No, and he, Govinda, as #e!! did not #ant to be)o&e one of those, not one of those tens of thousands of 'rah&ans* He #anted to fo!!o# Siddhartha, the  be!oved, the s%!endid* And in da(s to )o&e, #hen Siddhartha #ou!d be)o&e a $od, #hen he #ou!d 3oin the $!orious, then Govinda #anted to fo!!o# hi& as his friend, his )o&%anion, his servant, his s%ear )arrier, his shado#* Siddhartha #as thus !oved b( ever(one* He #as a sour)e of 3o( for ever(bod(, he #as a de!i$ht for the& a!!* 'ut he, Siddhartha, #as not a sour)e of 3o( for hi&se!f, he found no de!i$ht in hi&se!f* 4a!in$ the ros( %aths of the fi$ tree $arden, sittin$ in the b!uish shade of the $rove of )onte&%!ation, #ashin$ his !i&bs dai!( in the bath of re%entan)e, sa)rifi)in$ in the di& shade of the &an$o forest, his $estures of %erfe)t de)en)(, ever(one-s !ove and 3o(, he sti!! !a)ed a!! 3o( in his heart* Drea&s and rest!ess thou$hts )a&e into his &ind, f!o#in$ fro& the #ater of the river, s%ar!in$ fro& the stars of the ni$ht, &e!tin$ fro& the bea&s of the sun, drea&s )a&e to hi& and a rest!essness of the sou!, fu&in$ fro& the sa)rifi)es, breathin$ forth fro& the verses of the Ri$ Veda, bein$ infused into hi&, dro% b( dro%, fro& the tea)hin$s of the o!d 'rah&ans* Siddhartha had started to nurse dis)ontent in hi&se!f, he had started to fee! that the !ove of his father and the !ove of his &other, and a!so the !ove of his friend, Govinda, #ou!d not brin$ hi& 5a$e 6 of 78Siddhartha, b( Her&ann Hesse99:;:6<97htt%1::###*$utenber$*or$:fi!es:6=<<:6=<< h:6=<< h*ht&   joy for ever and ever, would not nurse him, feed him, satisfy him. He had started to suspect that his venerable father and his other teachers, that the wise Brahmans had already revealed to him the most and best of their wisdom, that they had already filled his expecting vessel with their richness, and the vessel was not full, the spirit was not content, the soul was not calm, the heart was not satisfied. The ablutions were good, but they were water, they did not wash off the sin, they did not heal the spirit's thirst, they did not relieve the fear in his heart. The sacrifices and the invocation of the gods were excellent—but was that all !id the sacrifices give a happy fortune nd what about the gods #as it really $rajapati who had created the world #as it not the tman, He, the only one, the singular one #ere the gods not creations, created li%e me and you, subject to time, mortal #as it therefore good, was it right, was it meaningful and the highest occupation to ma%e offerings to the gods &or whom else were offerings to be made, who else was to be worshipped but Him, the only one, the tman nd where was tman to be found, where did He reside, where did his eternal heart beat, where else but in one's own self, in its innermost part, in its indestructible part, which everyone had in himself But where, where was this self, this innermost part, this ultimate part t was not flesh and bone, it was neither thought nor consciousness, thus the wisest ones taught. (o, where, where was it To reach this place, the self, myself, the tman, there was another way, which was worthwhile loo%ing for las, and nobody showed this way, nobody %new it, not the father, and not the teachers and wise men, not the holy sacrificial songs) They %new everything, the Brahmans and their holy boo%s, they %new everything, they had ta%en care of everything and of more than everything, the creation of the world, the srcin of speech, of food, of inhaling, of exhaling, the arrangement of the senses, the acts of the gods, they %new infinitely much—but was it valuable to %now all of this, not %nowing that one and only thing, the most important thing, the solely important thing (urely, many verses of the holy boo%s, particularly in the *panishades of (amaveda, spo%e of this innermost and ultimate thing, wonderful verses. +our soul is the whole world+, was written there, and it was written that man in his sleep, in his deep sleep, would meet with his innermost  part and would reside in the tman. -arvellous wisdom was in these verses, all %nowledge of the wisest ones had been collected here in magic words, pure as honey collected by bees. o, not to  be loo%ed down upon was the tremendous amount of enlightenment which lay here collected and  preserved by innumerable generations of wise Brahmans.— But where were the Brahmans, where the priests, where the wise men or penitents, who had succeeded in not just %nowing this deepest of all %nowledge but also to live it #here was the %nowledgeable one who wove his spell to  bring his familiarity with the tman out of the sleep into the state of being awa%e, into the life, into every step of the way, into word and deed (iddhartha %new many venerable Brahmans, chiefly his father, the pure one, the scholar, the most venerable one. His father was to be admired, /uiet and noble were his manners, pure his life, wise his words, delicate and noble thoughts lived  behind its brow —but even he, who %new so much, did he live in blissfulness, did he have peace, was he not also just a searching man, a thirsty man !id he not, again and again, have to drin% from holy sources, as a thirsty man, from the offerings, from the boo%s, from the disputes of the Brahmans #hy did he, the irreproachable one, have to wash off sins every day, strive for a cleansing every day, over and over every day #as not tman in him, did not the pristine source spring from his heart t had to be found, the pristine source in one's own self, it had to be  possessed) 0verything else was searching, was a detour, was getting lost. Thus were (iddhartha's thoughts, this was his thirst, this was his suffering. 1ften he spo%e to himself from a 2handogya3*panishad the words4 +Truly, the name of the Brahman is satyam—verily, he who %nows such a thing, will enter the heavenly world every day.+ 1ften, it seemed near, the heavenly world, but never he had reached it completely, never he had /uenched the ultimate thirst. nd among all the wise and wisest men, he %new and whose instructions he had received, among all of them there was no one, who had reached it completely, the heavenly world, who had /uenched it completely, the eternal thirst. +5ovinda,+ (iddhartha spo%e to his friend, +5ovinda, my dear, come with me under the Banyan tree, let's practise meditation.+ They went to the Banyan tree, they sat down, (iddhartha right here, 5ovinda twenty paces away. #hile putting himself down, ready to spea% the 1m, (iddhartha repeated murmuring the verse4 1m is the bow, the arrow is soul, The Brahman is the arrow's target, That one should incessantly hit. fter the usual time of the exercise in meditation had passed, 5ovinda rose. The evening had come, it was time to perform the evening's ablution. He called (iddhartha's name. (iddhartha did not answer. (iddhartha sat there lost in thought, his eyes were rigidly focused towards a very distant target, the tip of his tongue was protruding a little between the teeth, he seemed not to  breathe. Thus sat he, wrapped up in contemplation, thin%ing 1m, his soul sent after the Brahman as an arrow. 1nce, (amanas had travelled through (iddhartha's town, ascetics on a pilgrimage, three s%inny, withered men, neither old nor young, with dusty and bloody shoulders, almost na%ed, scorched by the sun, surrounded by loneliness, strangers and enemies to the world, strangers and lan% jac%als in the realm of humans. Behind them blew a hot scent of /uiet passion, of destructive service, of merciless self3denial. $age 6 of 78(iddhartha, by Hermann Hesse99:;:<=97http4::www.gutenberg.org:files:<>==:<>==3h:<>==3h.htm  In the evening, after the hour of contemplation, Siddhartha spoke to Govinda: Early tomorrow morning, my friend, Siddhartha will go to the Samanas. He will ecome a Samana. Govinda turned pale, when he heard these words and read the decision in the motionless face of his friend, unstoppale like the arrow shot from the ow. Soon and with the first glance, Govinda reali!ed: ow it is eginning, now Siddhartha is taking his own way, now his fate is eginning to sprout, and with his, my own. #nd he turned pale like a dry anana$skin. % Siddhartha, he e&claimed, will your father permit you to do that' Siddhartha looked over as if he was (ust waking up. #rrow$fast he read in Govinda)s soul, read the fear, read the sumission. % Govinda, he spoke *uietly, let)s not waste words. +omorrow, at dayreak I will egin the life of the Samanas. Speak no more of it. Siddhartha entered the chamer, where his father was sitting on a mat of ast, and stepped  ehind his father and remained standing there, until his father felt that someone was standing  ehind him. uoth the -rahman: Is that you, Siddhartha' +hen say what you came to say. uoth Siddhartha: ith your permission, my father. I came to tell you that it is my longing to leave your house tomorrow and go to the ascetics. /y desire is to ecome a Samana. /ay my father not oppose this. +he -rahman fell silent, and remained silent for so long that the stars in the small window wandered and changed their relative positions, )ere the silence was roken. Silent and motionless stood the son with his arms folded, silent and motionless sat the father on the mat, and the stars traced their paths in the sky. +hen spoke the father: ot proper it is for a -rahman to speak harsh and angry words. -ut indignation is in my heart. I wish not to hear this re*uest for a second time from your mouth. Slowly, the -rahman rose0 Siddhartha stood silently, his arms folded. hat are you waiting for' asked the father. uoth Siddhartha: 1ou know what. Indignant, the father left the chamer0 indignant, he went to his ed and lay down. #fter an hour, since no sleep had come over his eyes, the -rahman stood up, paced to and fro, and left the house. +hrough the small window of the chamer he looked ack inside, and there he saw Siddhartha standing, his arms folded, not moving from his spot. 2ale shimmered his right roe. ith an&iety in his heart, the father returned to his ed. #fter another hour, since no sleep had come over his eyes, the -rahman stood up again, paced to and fro, walked out of the house and saw that the moon had risen. +hrough the window of the chamer he looked ack inside0 there stood Siddhartha, not moving from his spot, his arms folded, moonlight reflecting from his are shins. ith worry in his heart, the father went ack to  ed. #nd he came ack after an hour, he came ack after two hours, looked through the small window, saw Siddhartha standing, in the moon light, y the light of the stars, in the darkness. #nd he came ack hour after hour, silently, he looked into the chamer, saw him standing in the same  place, filled his heart with anger, filled his heart with unrest, filled his heart with anguish, filled it with sadness. #nd in the night)s last hour, efore the day egan, he returned, stepped into the room, saw the young man standing there, who seemed tall and like a stranger to him. Siddhartha, he spoke, what are you waiting for' 1ou know what. ill you always stand that way and wait, until it)ll ecomes morning, noon, and evening' I will stand and wait. 1ou will ecome tired, Siddhartha. I will ecome tired. 1ou will fall asleep, Siddhartha. I will not fall asleep. 1ou will die, Siddhartha. I will die. #nd would you rather die, than oey your father' Siddhartha has always oeyed his father. So will you aandon your plan' 2age 3 of 34Siddhartha, y Hermann Hesse556768953http:66www.gutenerg.org6files68996899$h6899$h.htm

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