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A Few Remarks on the Trinity

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Ecumenism is seen as a quest for Christian unity and sometimes as a spiritual process rooted in the trinity. The article takes a critical look at the trinitarian dogma and establishes the dangers of ecumenism.
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   A few Remarks on the Trinity by Jake Wilson  T he Trinity is embraced by nearly all of mainstream Christianity today: Pentecostals, Charismatics, Evangelicals, Fundamentalists, Catholics, Methodists, Baptists, Presbyterians, and even Messianic Jews,  –   all believe in the triune nature of God. Is this unity among today’s Christians desirable? No one is burned anymore for opposing ‘ the most exalted trinity  ’  on which all of Rome’s teachings rest, but a person may not qualify as a Christian if they do. They may even be branded ‘ heretic ’  or ‘  Antichrist ’ , because “the faith of all Christians rests on the trinity. ”    1   Few seem to discern that MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH, 2  who killed millions during the Dark Ages, is once again employed by the adversary to kill billions spiritually. By now, all denominations are honouring ‘ the mystery of the most holy Trinity  ’ , thereby proving to be harlots of the beast. It is not difficult to see that if the mark of Israel is keeping God’s commandments, 3  then the mark of Rome is breaking them. Why would Papal Rome be called the  Man of Sin    if she doesn’t transgress God’s law?   4  The speaking image (  ε ἰ κ ὼ ν eikōn  ) or idol of the beast is the trinity, a counterfeit god symbolized by the occult Babylonian triquetra which can be found on the cover of the NKJV. 5   To lure Christians into lawlessness, Rome has painted the law as a repressive burden 6  of which the Messiah has supposedly delivered us. The trinity is then merely the next diabolic step to turn people unknowingly into continuous idolaters. Anyone  who embraces the illusion of two more persons being God beside the Father, breaks the very first commandment: Thou shalt have no other gods beside me. 7    Although the violation of a single commandment renders a person liable for the  whole law, the trinity is also linked to Sun  -day worship which in turn rests on the alleged annulment of the fourth commandment, the Sabbath. 8   1  Vatican, Catechism  , 232. 2  Rev. xvii, 5. 3  See Ex. xiii, 9; Deut. vi, 8; xi, 18. 4  See 2 Thess. ii, 3. 5    New King James Version  . Triquetra variations are found on the Pope’s mitre , symbolizing the unholy  trinity of the devil, the beast (the Papacy), and the false prophet, to wit, the Jesuits (cf. Rev. xx, 10). 6   ‘ Law  ’  is a deliberate mistranslation of the word ‘torah’ , the latter meaning ‘teaching’ or ‘inst r uction’ . 7  Ex. xx, 3. 8  There is nothing wrong with praying to God on a Sunday, but according to Scripture the Sabbath has never been transferred to the first day and is still to be kept on the seventh day, i.e.  on Saturday.   A FEW REMARKS ON THE TRINITY 2  There is no need to go into all of Rome’s Bible tampering which she has ruthlessly performed to support her abominations. Suffice to say that Sunday has never been “dedicated by the Apostles to the honour of the most holy Trinity”  , 9  nor did the Messiah ever commission his disciples to baptize in the name of trinity, nor did the Word of God become God, nor was God manifest in the flesh, nor is the Son the Everlasting Father, etc.    All of these are merely additions, modifications, and mistranslations courtesy of the beast. 10   Thus, if we are told that ecumenical unity is rooted in the common acceptance of the ‘ Most Blessed Trinity  ’ , then why should we seek it? It doesn’t seem to agree with the mission given to the Messiah whom we are to emulate (if I understand correctly). Do you think that I came to bring peace to the world? No, I came to bring division. (Lk. xii, 51) Bibliography Bacciocchi, Samuele. From Sabbath to Sunday: A Historical Investigation of the Rise of Sunday Observance in Early Christianity.  Rome: Pontifical Gregorian University Press, 1977. Barber, Michael A. Should Christianity Abandon the Doctrine of the Trinity?   Boca Raton: Universal Publishers, 2006. Catechism of the Catholic Church.  By the Vatican. <http://www.vatican.va/archive/ENG0015/_INDEX.HTM> Horner, George William . The Coptic Version of the New Testament in the Southern Dialect, Vol. 3: The Gospel of S. John.  Oxford: Clarendon Press, 1911. Howard, George. Hebrew Gospel of Matthew  . Macon, Mercer University Press, 1995. Newton, Isaac.  An Historical Account of Two Notable Corruptions of Scripture.  London,  John Green, 1754.  Tuberville, Henry.  An Abridgment of the Christian Doctrine. New York,   Excelsior Catholic Publishing House, 1649.  www.hanotzrim.com   9  Tuberville, Christian Doctrine  , 101. 10  Matth. xxviii, 19: trinitarian formula added. Jn. i, 1c: God    substituted for a god  . 1 Tim iii, 16: God   substituted for who  . 1 Jn. v, 7  –  8: in heaven: the Father, the Word, and the Holy Spirit; and these  three are one   added to v. 7, on earth    added to v. 8. Isa. ix, 6: Yehovah (who named the child) is the Mighty God and Everlasting Father.  
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